AVALOKITESHVARA CHENREZIG PRACTICE & EMPOWERMENT

Ven Tulku Pema Rinpoche will be conducting the teaching & empowerment.
Place: Tana Dharma Society, SS15/4B, Subang Jaya
Date: 15 July, 2017
Time: 7.30 pm – 9.30 pm.

Brief:

Avalokiteshvara, ( Sanskrit: avalokita, “looking on”; ishivara, “lord”) Chinese (Pinyin) Guanyin or (Wade-Giles romanization) Kuan-yin, Japanese Kannon in Buddhism, and primarily in Mahayana Buddhism, the Bodhisattva (“Buddha-to-be”) of infinite compassion and mercy, possibly the most popular of all figures in Buddhist legend. Avalokiteshvara is beloved throughout the Buddhist world, not only in Mahayana Buddhism but also in Theravada (“Way of the Elders”). and in Vajrayana Buddhism.

Avalokiteshvara supremely exemplifies the Bodhisattva’s resolve to postpone his own Buddhahood until he has helped every sentient being on earth to achieve liberation (moksha, literally means “release”) from suffering (dukkha) and the process of death and rebirth (samsara). His name has been variously interpreted as “the lord who looks in every direction” and “the lord of what we see” (that is, the actual created world). In Tibet he is known as Spyan-ras gzigs (“With a Pitying Look”) and in Mongolia as Nidü-ber üjegči (“He Who Looks with the Eyes”). The title invariably used for him in Cambodia and Thailand is Lokeshvara (“Lord of the World”). In China, where he is often worshipped in female form, he is Guanyin (“Hears Cries”). In Sri Lanka he is known as Natha-deva (often mistakenly confused with Maitreya, the Buddha yet to come).

Empowerment of ‘Avalokiteshvara’ Chenrezig is the blessings of Chenrezig who help you to develop loving/compassion and wisdom that dispel the ignorant, it is advisable to receive the empowerment when some one wants to practice the Sadhana and Mantra.

Please bring your mala to the practice.

Inauguration of Tana Centre 9-July-2017

Dear Brothers and Sisters in the Dharma,

Tashi Delek.

After many years of trying to set up a Tana Centre in Malaysia, we are finally here. We have rented a shop lot in Subang Jaya and set up the Centre to serve all of you.
We have Lama Karma Sherab as our Resident Lama to guide us. Please take time off to attend the inauguration of the new Tana Centre, details as below.

0900 Arrival of guests
0930 Lamp Lighting
0945 Prayers by Chief Reverend
0955 Prayers by Tulku Pema Rinpoche
1010 Speech by Tulku Pema Rinpoche
1025 Speech by Chief Reverend
1040 Speech by TDS President
1055 Thank you speech
1100 Release of Lives
1120 Lunch Dana

In conjunction with this most auspicious day, please join us in offering light and release of life, feel free to give your name & contribution to:

Julie Cheang (tachwee@yahoo.com) mobile 012 608 1628
Beei Huey (mah@wengoon.com.my) mobile 012 339 7661

Light offering (RM30/name/family)
Release of Life (any amount)

The Sanghas will be attending the vegetarian lunch, please feel free to do dana, food or ang pow to the Sanghas to accumulate merits.

With utmost sincere thanks,
Kathryn Leong
Tana Dharma Society

Wesak Day 2017

Dear Friends in the Dhamma, 

Download Wesak 2017 Form 

Namaste!  Warmest Greetings to all of you!   
 
This Wesak Day which falls on the  10th May, 2017  commemorates the Birth,  Enlightenment and Parinirvana of Shakyamuni Buddha, The Enlightened One.  Hence, the full moon on this day should be spent engaging in virtuous activities and spiritual practice for the benefit of all sentient beings.  Tana Monastery will be doing a full day 100 Deities Jang Chog  puja for the deceased and karmic debtors on Wesak Day.  If you wish to participate in this puja or make a prayer gift to a friend or deceased,  please submit the name of the deceased or the living donor’s name for karmic debtor below.  Please email to us at pohchwee@hotmail.com or kathryntana@gmail.com, the form below.  The donation for the puja is any amount.   
 
100 Dieties Puja 

 

No

Name of Donor

100 Dieties Puja

Deceased Name (IMO)  &/or just write  ‘karmic debtors’

Amount  (RM)

 

   

 

 

   

 

 

   

 


 

Lamp Offering

 

No

Lamp Offering

Individual (RM10)

Family (RM30)

Business (RM50)

Name

Amount

(RM)

Name

Amount (RM)

Name

Amount (RM)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

For the lamp lighting: Individual & family is RM30, business: RM50.  Please provide your name or business name as well.  You may remit online or bank cheques into:

          Beneficiary:      Tana Dharma Society 
          Bank account:  Hong Leong Bank, Account  045 0100 3887 

 

Alternatively, if it is more convenient to remit to Maybank account, then remit to:  Leong Poh Chwee, MBB account no. 1143-5703-7451  

Once you have made your remittance, please don’t forget to inform us via email the remittance details as well as all the donors names for the Puja.  Closing date to receive all remittances: 5th May, 2016

Details on the Puja

 
The Origin 

The 100 Deities are the attributes and activities of the 5 Buddhas and their female counterparts. They are the manifestations from the pure nature of our minds, and remain within us in the form of 5 faculties, 5 elements and 12 sources of perception and so on. By relying on the practice of the 100 deities or  hearing the mantra, seeing the mandala and picture of the 100 Deities, one may either instantly or gradually realize  the nature of one’s own mind is inseparable from the perfect wisdom of the 100 Deities. 

The Puja and Benefits 

During the performance of Jang Chog puja, the 100 Deities are invoked and various types of offerings are made to them. The merits accumulated from these offerings are dedicated to the deceased and karmic debtors to help them in their purification and liberation. The prayer is also an offering of assistance to those in the intermediate or Bardo state to show them the path to liberation and an accumulation  of merit. 

At the end of puja, the paper tablets of the deceased are burnt away. The fire used in the burning symbolizes the wisdom of the 100 Deities; the burning of the tablets symbolizes the cutting of the attachment of the deceased to a “self” which is the cause of their own suffering. Through the prayer and the ritual performed, the consciousness of the deceased are merged and become inseparable from the wisdom of the 100 Deities, thus they are liberated. By practicing the 100 Deities, like all tantric practices, one is able to purify one’s own mind’s manifestation  and transform ordinary thoughts to extraordinary thoughts that  leads to recognize the true nature of one self and nature of everything. 
  
Lamp offering

 

Lamp offering symbolizes the light of wisdom dispelling the darkness of ignorance, in order to attain Buddha’s luminous clear wisdom. It is also a skilful method to encourage harmony and generate merit while promoting success, prosperity, longevity, peace and love, as well as helping to avert obstacles, pacify the upheaval of the five elements and heal diseases. The enlightened ones do not require the offering of light, this is a means for us to dispel the darkness of our own ignorance and to clear our obscurations and defilements.


Because of the association with great good fortune,lamp offerings are made for any individual or family life event that is celebrated, such as the birth of a child, the marriage of a couple, the graduation of a son or daughter, the birthday of a friend, and the anniversary of one’s parents. A lamp offering also carries the wish to attain Buddhahood and the aspiration to recognize the clear light at the time of death, thereby experiencing liberation in that moment. In this way, lamp offerings are associated with transitions in one’s life.  

Lamp offerings are best made before consecrated representations of fully awakened wisdom, loving-kindness, and compassion.

Yours in the Dharma, 

Tana Dharma Society

Tel:    03-56326103 (Kathryn), fax: 03-5632 3995 

          012-323 6553 (Poh Chwee)

Jang Tana Thegchok Norbu Chosling Monastery